“The dominant role of the internet in recent
years has caused a change in the relationship between media producers,
suppliers and consumers in the traditional media landscape.” (Vilet/Hekman,
2012).
While the authors above were discussing social tagging,
their acknowledgement holds equally true when considering the dynamic,
barrier-demolishing effect social media has had on media production and
consumption. In the age of Twitter and Instagram, nearly anyone can interact
with celebrities, report on current events, or complain directly at an
institution or individual. In the cultural heritage and arts sectors, the
immediacy of social media has led to successes (e.g., increased access to
previously hidden collections), and sometimes, arguably, failures (e.g.,
the Minnesota Opera’s hipster live tweet experiment). A nuanced command of
social media is now requisite for institutions, including LAMs in the current
milieu of digitization, non-traditional outreach efforts, and measurable
outcomes.
It is odd then, when one encounters an organization today
with little to no social media presence. Sometimes this is the result of
managerial conservatism in terms of public relations, and sometimes it stems
more from a lack of awareness or confusion over social media. Regardless, no
presence, or a presence without strategy, undoubtedly hinders the ability of an
organization to reach (and keep) new and diverse audiences, and positions them
as an entity lacking relevance in the digital age. Sadly, I would argue that
the Institute of Jazz
Studies Archives at Rutgers University – Newark suffers from this lack of
relevance, and its collections bear the brunt of effects incurred by this
service gap. The IJS is considered to be the largest jazz archive in the world,
with an incredible breadth of materials. However, due to Rutgers Library
system’s extremely risk averse copyright policy, the rich IJS
collections—especially a compendium of audio-visual items—are largely
unavailable online, and only to those scholars who can afford a trip to Newark.
The IJS, in my opinion, could easily be developing digital
exhibits that employ fair use, including snippets of time-based media
integrated into digital projects; but, in the context of a
copyright-conservative administration, it would behoove the Archive to develop
creative ways via social media to share information about their collections and
services in a way that engages as much as it promotes. A visit to the IJS
website quickly reveals that online presence and user experience have not been
at the forefront of the organization’s strategic vision.
Once scrolling down to the bottom of the page, an outdated
Facebook widget does appear, linking out to the IJS’s only social media
account. I know from my time spent there that the account is managed
exclusively by the Associate Director of the Institute, and is deemed as a
great leap forward in terms of outreach, having just been launched in the past
few years. The IJS
Facebook page does provide some promotional value for the Archive, and is
mostly used to advertise events, and post photos of the same afterward. They
have just over 800 likes, despite being affiliated with a large research
university library system. Most posts garner 2-5 likes, with the occasional
share. The Associate Director does post consistently—about 1-2 times per
week—but the lack of interactivity with the posts results in them not hitting
an analytic mark in Facebook’s algorithms to get top placement in their
followers’ feeds. In the past, hashtags have been haphazardly and sparsely
added, which while not a primary feature in Facebook, could, in the realm of a
topic like jazz, potentially connect
the page to new visitors if employed consistently. Another suggestion would be
for the page to share other jazz and archival content, rather than only posting
about IJS events. I also find the prominent cover photo of IJS employees a
waste of digital media space: are you only advertising to your own staff and
current supporters? No one in the broader jazz, archival, or cultural heritage
communities would recognize these individuals. Why not feature images from your
collections?
It is a shame the IJS does not have a Twitter account—and
more so, I would suggest platforms like Pinterest and SoundCloud as well to help
feature their format-dynamic collections. I know from conversations with the
Associate Director and archives staff that Twitter is not seen as a valued
platform for communication by them, and thus not encouraged or prioritized. The
IJS does not have an explicit social media policy, to my knowledge, and as
mentioned previously, functions under the sole control of a person who is
openly “not that into social media.” Copyright is certainly a restrictive
element impacting collection-sharing, especially in the realm of recorded
sound, but other music archives have developed social media presence with more
thought and concert, like the Rock
and Roll Hall of Fame Library and Archives and the British Library’s Sound Archive.
It is interesting that the archives staff at the IJS all
acknowledge the impact copyright policies have on their ability to provide
access, but none seem to believe a disregard for social media is also hindering
access. This exemplifies the imperative need for managerial support and
development of a conscientious, informed social media strategy.
The Mass MoCA in North
Adams offers a much more hopeful case study for a regional (albeit established)
institution to capitalize on the potential inherent in social media campaigns. Their
main front page of the website features a prominent scrolling photo bar under
the hashtag #massmoca, which aggregates patron photos from both Twitter and
Instagram highlighting activity and experiences at the Museum. It’s refreshing
to have user generated content front
and center like this, though having the Museum’s own social media account
widgets at the very bottom makes it a little difficult to immediately connect
via those platforms. The Mass MoCA uses Twitter,
Tumblr, Pinterst, Facebook, and Instagram, and while I couldn’t
locate a social media policy, it seems apparent that the Museum takes a
thoughtful, strategic approach to these various interfaces, recognizing the
accepted social media tenet that different platforms should present unique
content in a unique, platform-specific voice that attempts to identify and
connect with each platforms’ unique user-base.
Each social media account presents collection materials and
information in a way that acknowledges the style and voice prevalent to each.
For example, the Mass MoCA Tumblr offers powerful images paired selectively
with text that promotes commentary by users over the Museum itself. Their
Facebook page, tapping into the informational needs of its generally older
audience, includes event updates, news articles, and more narrative posts with
relevant photos. The Mass MoCA Pinterst page uses the boards structure to
highlight the diverse programming and collection aspects of the institution,
including its live music events, historical information, and artist-specific
boards.
When compared to the social media campaigns of the MoMA, the
Mass MoCA seems to employ similar strategies focused on rich visual
information, though the MoMA repeats content across its various platforms more than the Mass MoCA. The MoMA does personalizes their social media presence, though, including
mentions/tags to their Digital
Marketing employee who appears to manage the shared content. The MoMA also
does more with video, especially on Instagram (and via a
YouTube channel), which
would be a wise avenue for the Mass MoCA, especially considering all their
music programming. Both the Mass MoCA and the MoMA could do much more with
hashtags—on Twitter, Instagram, and Tumblr specifically. Hashtags, when
strategically and efficiently used, allow an institution to connect to new
audiences and promote new conversations about their materials. These two
museums seem to have reached a high enough saturation level with social media
where developing new contacts is less of a priority that simply sharing
collections via these platforms, albeit in fairly dynamic ways.
Sustainability does not rest solely on the shoulders of
social media, yet its integral role in communicating institutional mission, connecting
to users, and sharing materials in interactive, fresh ways should not be
discounted. Those organizations with strong social media identities and
presence will likely find it easier to lead in the years ahead, capitalizing on
increased connectivity to users, fostering new and innovative encounters with
digital media that allow cultural heritage institutions to realize their full
potential.
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